Then whosoever does righteous works, while believing, his striving will not go unappreciated. We record them all for him. 94 And it is forbidden for any township which We have destroyed, that they may return. (Once the disbelievers face death, their return to earth is impossible.) 95 until such a time as Gog and Magog are let loose [upon the world] and swarm down from every corner [of the earth,] 96 And there shall approach the true promise; and lo! the eyes of those who disbelieved shall be staring: woe unto us! surely we have been in neglect thereof; aye! we have been the wrong-doers. 97 They will be told, "You and what you had worshipped instead of God will be the fuel of hell". 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 Theirs therein shall be roaring, and therein they shall hear not. 100 But as for those unto whom already the reward most fair has gone forth from Us, 101 They will not hear its sound, while they are, in that which their souls desire, abiding eternally. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 AND, INDEED, after having exhorted [man,] We laid it down in all the books of divine wisdom that My righteous servants shall inherit the earth: 105 Surely in this is a Message delivered unto a people who serve. 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 God knows well all that is spoken aloud and all that you hide. 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112