So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 until Gog and Magog are let loose to rush down from the hills. 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders. 99 They will bray in it and not be able to hear anything in it. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 And assuredly We have prescribed in the Scripture after the admonition, that: the land! there shall inherit it My bondmen righteous. 105 Most surely in this is a message to a people who serve 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Say thou: this only hath been revealed unto me, that your god is only One God. submit ye then?! 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112