So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 And there is a ban upon any community which We have destroyed: that they shall not return. 95 but when Gog and Magog are let loose and swarm down from every hillside and they spread out, [leaping across every barrier of land and sea], 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 Theirs therein shall be roaring, and therein they shall hear not. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 They will not hear its sound, while they are, in that which their souls desire, abiding eternally. 102 The great Horror [of the Day of Judgement] shall not grieve them, and the angels will welcome them, saying, "This is your Day which you have been promised." 103 On that Day We shall roll up the heavens like a scroll of parchment. As We originated the first creation, so shall We repeat it. This is a promise binding on Us. Truly, We shall fulfill it. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Verily there is a message in this for people who are devout. 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Say, "It has been revealed to me that your God is but One God. Will you then submit to Him?" 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 Indeed He knows what you say loudly and what you hide. 110 And I do not know if this is a trial for you and an enjoyment for a time' 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112