The endeavors of he who believes and does good works shall not go unthanked. We write it down for him. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend 96 And [when] the true promise has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers." 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 They will groan in pain therein, but no one will listen to them. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 they will not hear the slightest sound of it, and they shall forever abide in a state of bliss, among everything their souls longed for. 102 The great Horror [of the Day of Judgement] shall not grieve them, and the angels will welcome them, saying, "This is your Day which you have been promised." 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it. 105 Verily there is a message in this for people who are devout. 106 We have sent you as a benevolence to the creatures of the world. 107 Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?” 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 And know not; haply it may be a trial for you, and an enjoyment for a season. 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112