So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds. 94 Hence, it has been unfailingly true of any community whom We have ever destroyed that they [were people who] would never turn back [from their sinful ways] 95 Until when the way is opened up for Gog and Magog and they press from every elevated place, 96 and nigh has drawn the true promise, and behold, the eyes of the unbelievers staring: 'Alas for us! We were heedless of this; 'nay, we were evildoers.' 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 Had these been gods, they would not have come to it and all shall abide therein. 99 Therein breathing out with deep sighs and roaring will be their portion, and therein they will hear not. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 They will not hear its sound, while they are, in that which their souls desire, abiding eternally. 102 The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." 103 The Day whereon We shall roll up the heaven like as the rolling up of a scroll for books. Even as We began the first creation, We shall restore it: a promise binding upon Us; verily We have been the Doers. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Verily there is a message in this for people who are devout. 106 We have not sent you (Prophet Muhammad) except as a mercy to all the worlds. 107 Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?" 108 If they turn away, tell them: "I have warned you all alike. I do not know if what has been promised you is near or far away. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 And I do not know if this may be a trial for you and a provision till a time. 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112