Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 until such a time as Gog and Magog are let loose [upon the world] and swarm down from every corner [of the earth,] 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 If those had been gods, they would never have gone down to it; yet every one of them shall therein abide forever;' 99 They will bray in it and not be able to hear anything in it. 100 But as for those unto whom already the reward most fair has gone forth from Us, 101 They will not hear its faintest sound, and they shall abide in that which their souls long for. 102 The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised; 103 The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it. 104 We had prescribed in the Book of Psalms after the reminder and admonition, that those of Our creatures who are good will in the end rule the earth. 105 Most surely in this is a message to a people who serve 106 We have sent you as a benevolence to the creatures of the world. 107 Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?" 108 Then if they turn away, say thou: I have proclaimed unto you all alike, and I know not whether nigh or far is that which ye are promised, 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112