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So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 when the true promise of God draws near, those who denied the truth will stare in amazement, crying, "Woe to us! We have been so heedless of this. Indeed, we were wrongdoers." 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 Had these (idols, etc.) been aliha (gods), they would not have entered there (Hell), and all of them will abide therein. 99 There is groaning for them therein, and they do not hear. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 The great Horror [of the Day of Judgement] shall not grieve them, and the angels will welcome them, saying, "This is your Day which you have been promised." 103 On that Day We shall roll up the heavens like a scroll for writing. Even as We originated the creation first so We shall repeat it. This is a promise binding on Us; and so We shall do. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 This Qur’an is sufficient for people who are devout. 106 And We did not send you (O dear Prophet Mohammed peace and blessings be upon him) except as a mercy for the entire world. (Prophet Mohammed peace and blessings be upon him is the Prophet towards all mankind.) 107 Say thou: this only hath been revealed unto me, that your god is only One God. submit ye then?! 108 But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far. 109 Surely He knows what is spoken aloud and He knows what you hide. 110 And I know not but that this may be a trial for you, and enjoyment for a while. 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112
God the Almighty always says the truth.
End of Surah: The Prophets (Al-Anbyaa'). Sent down in Mecca after Abraham (Ibrahim) before The Believers (Al-Mu' minoon)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.