And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss. 11 He calls besides Allah unto that which hurts him not, nor profits him. That is a straying far away. 12 He calls upon him whose harm is nearer than his profit; evil certainly is the guardian and evil certainly is the associate. 13 God shall surely admit those who believe and do righteous deeds into gardens underneath which rivers flow; surely God does that He desires. 14 If anyone thinks that God will not succour him in this world and in the life to come, let him reach out unto heaven by any [other] means and [thus try to] make headway: and then let him see whether this scheme of his will indeed do away with the cause of his anguish. 15 And thus have We bestowed from on high this [divine writ] in the shape of clear messages: for [thus it is] that God guides him who wills [to be guided]. 16 God will judge between the believers, the Jews, the Sabaeans, the Christians, the Magians and the polytheists on the Day of Judgement. Surely God is witness to everything. 17 Did you not see that for Allah prostrate those who are in the heavens and in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many among mankind; and there are many upon whom the punishment has been decreed; and he whom Allah disgraces – there is none to give him honour; indeed Allah may do whatever He wills. (Command of Prostration # 6) ۩ 18 ۞ These two groups (the believers and unbelievers) are in dispute about their Lord. As for those that disbelieve, garments of fire have been cut out for them; boiling water shall be poured down over their heads, 19 With it shall be melted what is in their bellies and (their) skins as well. 20 They will be subdued by iron rods. 21 as often as they desire in their anguish to come forth from it, they shall be restored into it, and: 'Taste the chastisement of the burning!' 22