۞
Hizb 35
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The Believers (Al-Mu' minoon)
118 verses, revealed in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
In the Name of Allah, the Beneficent, the Merciful
۞ Triumphant indeed are the believers, 1 Those who offer their Salat (prayers) with all solemnity and full submissiveness. 2 who avoid impious talks, 3 And who are payers of the poor-due; 4 those who safeguard their chastity 5 Except from their wives and women slaves of old are free of blame, 6 But those who covet more than this will be transgressors; 7 those who are faithful to their trusts and promises; 8 And who guard their prayers. 9 These will be the heirs, 10 Who will inherit Paradise, and live in it for ever. 11 NOW, INDEED, We create man out of the essence of clay, 12 Then We made him a small seed in a firm resting-place, 13 then We developed that drop into a clinging form, and We developed that form into a lump of flesh, and We developed that lump into bones, and clothed the bones with flesh. Then We brought him into being as a new creation, glory be to God, the best of creators, 14 Then verily, thereafter, ye are sure to die. 15 and be resurrected on the Day of Resurrection. 16 And We created above you seven ways, and We were not heedless of creation. 17 We have sent a measure of water from the sky to stay on earth and We have the power to take it away. 18 Then We brought forth for you therewith gardens of date-palm and vines; for you therein are fruits many, and thereof ye eat. 19 The tree that grows on Mount Sinai yields oil and seasoning for those who eat. 20 And behold, in the cattle [too] there is indeed a lesson for you: We give you to drink of that [milk] which is within their bellies; and you derive many [other] uses from them: for, you eat of their flesh, 21 You are carried by the animals on land and by the ships in the sea. 22
۞
Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.