۞
Hizb 35
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The Believers (Al-Mu' minoon)
118 verses, revealed in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ Prosperous are the believers 1 who are humble in their prayers; 2 And those who from everything vain turn away. 3 And who are payers of the poor-due; 4 Who guard their sex 5 Except from their wives or those their right hands possess, for indeed, they will not be blamed - 6 But whoever seeks to go beyond that, these are they that exceed the limits; 7 Those who are faithfully true to their Amanat (all the duties which Allah has ordained, honesty, moral responsibility and trusts etc.) and to their covenants; 8 and who observe their prayers. 9 It is they, they who shall be the inheritors 10 Who shall inherit the Paradise; they shall abide therein. 11 We created man from an essence of clay, 12 Then We placed him as (a drop of) sperm in a place of rest, firmly fixed; 13 Then We made the sperm-drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators. 14 Then after that, certainly all of you are to die. 15 Then indeed you, on the Day of Resurrection, will be resurrected. 16 And We have created above you seven layered heavens, and never have We been of [Our] creation unaware. 17 And We sent down out of heaven water in measure and lodged it in the earth; and We are able to take it away. 18 Then We brought forth for you therewith gardens of date-palms and grapes, wherein is much fruit for you, and whereof you eat. 19 Also a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food. 20 And indeed in the cattle is a lesson for you; We give you to drink what is in their bellies, and there are many benefits for you in them, and in them is your food. 21 And you are carried on them and on the ship. 22
۞
Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
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