۞
Juz 18 ▼

1/4 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 3 of 6
And [every time] the great ones among his people, who refused to acknowledge the truth and gave the lie to the announcement of a life to come - [simply] because We had granted them ease and plenty in [their] worldly life, and they had become corrupted by it [every time] they would say: "This [man] is nothing hut a mortal like yourselves, eating of what you eat, and drinking of what you drink: 33 So if you follow a man like yourself you will certainly be doomed. 34 “Does he promise you that when you die and turn into dust and bones, you will be raised again?” 35 ۞ After, after with that which you are promised! 36 “There is nothing except our life of this world, we die and we live, and we are not to be raised.” 37 He is only a man who has invented a lie about God, and we are not going to believe him!" 38 [Whereupon the prophet] would say: "O my Sustainer! Succour me against their accusation of lying!" 39 He said, 'In a little they will be remorseful.' 40 A blast struck them for a just cause, and We made them look like withered leaves. God keeps the unjust people away from His mercy. 41 AND AFTER them We gave rise to new generations: 42 [for,] no community can ever forestall [the end of] its term - and neither can they delay [its coming]. 43 Then We sent our messengers one after another. Whenever its messenger came unto a nation they denied him; so We caused them to follow one another (to disaster) and We made them bywords. A far removal for folk who believe not! 44 Then We sent Moses and his brother Aaron, with Our Signs and authority manifest, 45 To Fir'aun (Pharaoh) and his chiefs, but they behaved insolently and they were people self-exalting (by disobeying their Lord, and exalting themselves over and above the Messenger of Allah). 46 They said, "Should we believe two men like ourselves while their people are for us in servitude?" 47 So they accused them of falsehood, and they became of those who were destroyed. 48 And We verily gave Moses the Scripture, that haply they might go aright. 49 And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings. 50
۞
Juz 18 ▼

1/4 Hizb 35
< 297 >
< random >
▼ 23 The Believers
Al-Mu' minoon 3 of 6
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.