۞
1/4 Hizb 35
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Said the Council of the unbelievers of his people, who cried lies to the encounter of the world to come, and to whom We had given ease in the present' life, 'This is naught but a mortal like yourselves, who eats of what you eat and drinks of what you drink. 33 So if you follow a man like yourself you will certainly be doomed. 34 Does he promise you that, after you have died and become [mere] dust and bones, you shall be brought forth [to a new life]? 35 ۞ "Far, very far is that which ye are promised! 36 There is nothing but our present life; we die, and we live, and we shall not be raised up. 37 “He is just a man who has fabricated a lie against Allah, and we are not going to believe him.” 38 He said: O my Lord! help me against their calling me a liar. 39 Answered (the Lord): "They shall wake up repenting soon." 40 Then the shout laid hold of them in truth, and We made them a refuse; so away with the wrong-doing people! 41 Then We raised after them other generations. 42 [for,] no community can ever forestall [the end of] its term - and neither can they delay [its coming]. 43 We then sent our Noble Messengers, one after another; whenever a nation’s Noble Messenger came to it they denied him, We therefore united the succeeding with the old, and made them history; so far removed be the people who do not believe! 44 Then We sent Musa (Moses) and his brother Harun (Aaron), with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and manifest authority, 45 unto Pharaoh and his Council; but they waxed proud, and they were a lofty people, 46 and they said, 'What, shall we believe two mortals like ourselves, whose people are our servants?' 47 So they denied them both [Musa (Moses) and Harun (Aaron)] and became of those who were destroyed. 48 for, indeed, We had vouchsafed revelation unto Moses in order that they might find the right way. 49 and We made Mary's son, and his mother, to be a sign, and gave them refuge upon a height, where was a hollow and a spring: 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
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