۞
1/2 Hizb 35
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“O Noble Messengers, eat good clean things, and do good deeds; I know all that you do.” 51 And indeed this, your religion, is one religion, and I am your Lord, so fear Me." 52 Yet they divided themselves into factions, each rejoicing in what they had. 53 So leave them immersed in their heedlessness till an appointed time. 54 Do they think that We enlarge them in wealth and children, 55 We provide them with the means of competing with each other in virtuous deeds, but they do not realize this. 56 Surely those who stand in awe for fear of their Lord, 57 and believe in His messages 58 who associate none with their Lord in His Divinity, 59 And those who give what they give and their hearts fear for they have to return to their Lord. 60 those, hasten in good works, outracing to them. 61 We charge not any soul save to its capacity, and with Us is a Book speaking truth, and they shall not be wronged. 62 But their hearts are heedless of this. Moreover, there are other deeds besides this which they do. 63 until - after We shall have taken to task, through suffering, those from among them who [now] are lost in the pursuit of pleasures - they cry out in [belated] supplication. 64 We shall tell them, "Do not cry for help on this day; you will receive none from Us". 65 For when My revelations were read out to you, you turned back on your heels and fled 66 Stiff-necked, discoursing thereof by night, reviling. 67 Was it that you did not give any thought to it (the Quran)? Was it different from what was revealed to your fathers? 68 Or did they not know their Messenger, so they are toward him disacknowledging? 69 or you said that he is possessed by satan? In fact, he has brought you the truth, but most of you dislike it. 70 And should the truth follow their low desires, surely the heavens and the earth and all those who are therein would have perished. Nay! We have brought to them their reminder, but from their reminder they turn aside. 71 (Do they disbelieve because) you asked them for payment? The reward that you will receive from your Lord is the best. He is the best Provider. 72 Indeed you are calling them to a Straight Path, 73 But those who believe not in the Hereafter turn away from the straight path. 74 ۞ Were We to be merciful to them and remove from them their present afflictions, they would persist in their transgression, blindly wandering on. 75 Already We have seized them with the punishment, but they neither humbled themselves to their Lord, nor did they beseech Him, 76 Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.