۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
O apostles! eat of the good things and do good; surely I know what you do. 51 And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me. 52 The people divided themselves into many sects, each with their own book and each happy with whatever they had. 53 Wherefore leave thou them in their bewilderment for a season. 54 Think they that in the wealth and sons wherewith We provide them 55 We are hastening to reward them for good deeds? No. They do not comprehend. 56 Surely those who stand in awe for fear of their Lord, 57 And those who believe in the signs of their Lord – 58 And those who with their Lord associate not anyone. 59 who give what they give, with their hearts quaking, that they will return to their Lord: 60 it is they who vie with one another in doing good works, and it is they who outrun [all others] in attaining to them! 61 We charge no soul with more than it can bear. We have a record which clearly shows the truth and they will not be wronged. 62 In fact, the hearts of the unbelievers are in the dark because of their ignorance of real virtue; they act against it. 63 To the extent that when We seized the wealthy among them with punishment, they immediately began imploring. 64 Do not cry out today. Indeed, by Us you will not be helped. 65 Our revelations had certainly been recited to you, but you turned your backs to them 66 being proud against it, talking foolishness by night. 67 Why did they not think over the message? Or has something come to them which had not come to their fathers? 68 Or is it that they have not recognized their Apostle, so that they deny him? 69 Do they say he is mad! No, he came to them with the truth, but most of them hate the truth. 70 If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition. 71 Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers. 72 and, most surely, you are calling them to a straight path. 73 And most surely those who do not believe in the hereafter are deviating from the way. 74 ۞ Even if We were to grant them mercy and rescue them from hardship, they would still blindly persist in their rebellion. 75 We seized them with the punishment, but they did not surrender to their Lord, nor will they humble themselves 76 until We open before them a gate of [truly] severe suffering [in the life to come]: and then, lo! they will be broken in spirit. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.