۞
1/2 Hizb 35
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O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well-acquainted with (all) that ye do. 51 Surely this community of yours is one community, and I am your Lord; so fear Me.' 52 But they (who claim to follow you) have torn their unity wide asunder, piece by piece, each group delighting in [but] what they themselves possess [by way of tenets]. 53 So leave them immersed in their heedlessness till an appointed time. 54 Do they think that what We extend to them of wealth and children 55 Is [because] We hasten for them good things? Rather, they do not perceive. 56 Verily those who for fear of their Lord are in awe. 57 And those who believe in the communications of their Lord, 58 And those who with their Lord associate not anyone. 59 who give what they give, with their hearts quaking, that they will return to their Lord: 60 It is these who hasten in every good work, and these who are foremost in them. 61 And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged. 62 Nay, their hearts are in overwhelming ignorance with respect to it and they have besides this other deeds which they do. 63 But then when We seize the affluent among them, they will cry out for help. 64 (We shall say): 'Do not groan today, surely you shall receive no help from Us' 65 Indeed My Verses used to be recited to you, but you used to turn back on your heels (denying them, and with hatred to listen to them). 66 In pride (they Quraish pagans and polytheists of Makkah used to feel proud that they are the dwellers of Makkah sanctuary Haram), talking evil about it (the Quran) by night. 67 Is it then that they do not ponder over what is said, or is it that there has come to them that which did not come to their fathers of old? 68 Or did they not recognise their Messenger and so denied him? 69 Or do they say, 'He is bedevilled'? Nay, he has brought them the truth, but most of them are averse from the truth. 70 Had the truth followed their fancies, the heavens, the earth, and all who live in them would have surely been corrupted. No, We brought them their Remembrance; but from their Remembrance they turn away. 71 Or dost thou [O Muhammad] ask of them any worldly recompense? But [they ought to know that] recompense from thy Sustainer is best, since He is the best of providers! 72 And certainly, you (O Muhammad SAW) call them to a Straight Path (true religion Islamic Monotheism). 73 but those who disbelieve the life hereafter deviate from the right path. 74 ۞ And if We have mercy upon them and remove the calamity which has befallen them, they would still stubbornly persist, wandering in their rebellion. 75 Already We have seized them with the punishment, but they neither humbled themselves to their Lord, nor did they beseech Him, 76 To the extent that when We opened the gate of a severe punishment for them, they thereupon lie despairingly in it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.