۞
1/2 Hizb 35
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O YOU APOSTLES! Partake of the good things of life, and do righteous deeds: verily, I have full knowledge of all that you do. 51 And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other). 52 But then they divided up their order into different creeds, each section rejoicing in what it had come to have. 53 So leave thou them in their perplexity for a time. 54 Deem they that in the wealth and sons wherewith We enlarge them. 55 We are hastening to them of good things? Nay, they do not perceive. 56 Indeed those who are overwhelmed due to the fear of their Lord 57 And those who believe in the signs of their Lord 58 And those who do not associate (aught) with their Lord, 59 Who give whatsoever they give (in His way), and their hearts tremble with fear that they have to go back to their Lord, 60 those vie in good works, outracing to them. 61 We charge not any soul save to its capacity, and with Us is a Book speaking truth, and they shall not be wronged. 62 Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing; 63 But then when We seize the affluent among them, they will cry out for help. 64 "Do not supplicate for help today; you will not be rescued by Us; 65 For when My revelations were read out to you, you turned back on your heels and fled 66 In arrogance regarding it, conversing by night, speaking evil. 67 Should they not think upon the saying? Or, did anything come upon them that had not come upon their ancient forefathers? 68 Or know they not their messenger, and so reject him? 69 Or do they say: There is madness in him? Nay! he has brought them the truth, and most of them are averse from the truth. 70 Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned. 71 Or is it that you (O Muhammad SAW) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance. 72 You are calling them to a Straight Way, 73 but those who do not believe in the Hereafter are ever prone to deviate from the Right Way. 74 ۞ If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro. 75 And assuredly We took hold of them with the torment, yet they humbled not themselves to their Lord, nor did they entreat. 76 Until when We open upon them a door of severe chastisement, lo! they are in despair at it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.