۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
Messengers! Eat of that which is good and do good deeds; I have knowledge of the things you do. 51 Your nation is but one nation, and I am your Lord, therefore fear Me. 52 But they cut off their religion among themselves into sects, each part rejoicing in that which is with them. 53 So leave them immersed in their heedlessness till an appointed time. 54 Do they think that by what We aid them with of wealth and children, 55 We hasten unto them with good things (in this worldly life so that they will have no share of good things in the Hereafter)? Nay, but they perceive not. 56 Those who tremble with fear of their Lord; 57 who believe in the verses of their Lord; 58 who associate none with their Lord in His Divinity, 59 and who give whatever they [have to] give with their hearts trembling at the thought that unto their Sustainer they must return: 60 Are the ones who hasten to goodness and outpace the others. 61 And We task not any soul except according to its capacity, and with Us is a book speaking with truth, and they will not be wronged. 62 Nay, their hearts are lost in ignorance of all this; and their deeds too vary from the way (mentioned above). They will persist in these deeds 63 Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! 64 Implore not today; verily ye from Us are not to be succoured. 65 My revelations were recited to you, but you turned your backs 66 and arrogantly mocked and reviled them. 67 Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old? 68 Or do they not recognise their Messenger, that they deny him? 69 Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth. 70 And were the truth to follow their desires there would have been corrupted the heavens and the earth and whatsoever is therein. Aye! We have come to them with their admonition; so it is from their admonition that they turn away. 71 (Do they disbelieve because) you asked them for payment? The reward that you will receive from your Lord is the best. He is the best Provider. 72 And verily thou! thou callest them unto a Path straight. 73 but those who disbelieve the life hereafter deviate from the right path. 74 ۞ And if We show mercy to them and remove the distress they have, they would persist in their inordinacy, blindly wandering on. 75 And already We overtook them with chastisement, but they were not submissive to their Lord, nor do they humble themselves. 76 Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat. 77
۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.