۞
1/2 Hizb 35
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O YOU APOSTLES! Partake of the good things of life, and do righteous deeds: verily, I have full knowledge of all that you do. 51 This community of yours is one community, and I am your Lord; so hold Me alone in fear. 52 But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets. 53 So leave thou them in their perplexity for a time. 54 Do they think that by increasing their wealth and children 55 We are busy lavishing on them all kinds of good? Nay, they do not perceive the reality of the matter. 56 Surely those who tremble in fear of their Lord 57 and those who believe in the signs of their Lord 58 who consider nothing equal to their Lord, 59 And those who dispense their charity with their hearts full of fear, because they will return to their Lord;- 60 It is these who race for the good deeds, and they are foremost in them [e.g. offering the compulsory Salat (prayers) in their (early) stated, fixed times and so on]. 61 And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged. 62 Aye! their hearts are in bewilderment in respect thereof, and they have works beside that, of which they are workers. 63 Until when We lay hold of the luxuriant ones of them with the torment, and lo! then they are imploring! 64 Implore not today; verily ye from Us are not to be succoured. 65 My revelations were recited unto you, but ye used to turn back on your heels, 66 Stiff-necked, discoursing thereof by night, reviling. 67 Have they not pondered the saying, or came there upon them that which came not upon their fathers, the ancients? 68 Or did they not recognise their Messenger and so denied him? 69 or you said that he is possessed by satan? In fact, he has brought you the truth, but most of you dislike it. 70 If truth had followed their whims and desires, heavens and earth and all that lives in them would have been brought to ruin. Rather We have brought them their Reminder. Yet they keep avoiding their Reminder. 71 Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. 72 And verily, thou callest them onto a straight way 73 But those who do not believe in the Hereafter have indeed deviated from that path. 74 ۞ Were We to be merciful to them and remove from them their present afflictions, they would persist in their transgression, blindly wandering on. 75 And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allah) with submission to Him. 76 until We opened the gate of greater torment (death) and they suddenly found themselves in despair. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.