۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
“O Noble Messengers, eat good clean things, and do good deeds; I know all that you do.” 51 Your religion is one and I am your Lord. Have fear of Me". 52 But their nations broke their tasks into pieces; every group happy with what it has. 53 Leave them in their perplexity for a time. 54 Do they assume that the wealth and sons which We provide them – 55 We hasten unto them with good things? Nay, but they perceive not. 56 Surely those who live in awe of their Lord, 57 And they who believe in the signs of their Lord 58 And those who ascribe not partners unto their Lord, 59 And those who give what they give and their hearts fear for they have to return to their Lord. 60 It is these who hasten in every good work, and these who are foremost in them. 61 We do not burden a soul beyond capacity, for We have a record that tells the truth. No wrong will be done to any one. 62 On the contrary, their hearts are in neglect of this and their works are different than those of the believers, the works that they are doing. 63 To the extent that when We seized the wealthy among them with punishment, they immediately began imploring. 64 Implore not today; verily ye from Us are not to be succoured. 65 My revelations were recited unto you, but ye used to turn back on your heels, 66 In arrogance regarding it, conversing by night, speaking evil. 67 Have they not pondered over the Word (of Allah, i.e. what is sent down to the Prophet SAW), or has there come to them what had not come to their fathers of old? 68 Or know they not their messenger, and so reject him? 69 Or, say they: in him is madness? O Aye he brought them the truth, and most of them to the truth are averse. 70 And should the truth follow their low desires, surely the heavens and the earth and all those who are therein would have perished. Nay! We have brought to them their reminder, but from their reminder they turn aside. 71 Or is it that you (O Muhammad SAW) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance. 72 You are calling them to a Straight Way, 73 And verily, those who believe not in the Hereafter are indeed deviating far astray from the Path (true religion Islamic Monotheism). 74 ۞ And though We have mercy on them We may remove whatsoever of hurt is with them, surely they would persist in their exorbitance, wandering perplexed. 75 And indeed We seized them with punishment, but they humbled not themselves to their Lord, nor did they invoke (Allah) with submission to Him. 76 To the extent that when We opened the gate of a severe punishment for them, they thereupon lie despairingly in it. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.