۞
1/2 Hizb 35
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'O Messengers, eat of the good things and do righteousness; surely I know the things you do. 51 Your religion is but one religion -- and I am your only Lord, therefore, fear Me. 52 The people divided themselves into many sects, each with their own book and each happy with whatever they had. 53 So leave them in their error for a time. 54 Deem they that in the wealth and sons wherewith We enlarge them. 55 We hasten in good works for them? No, they are not aware. 56 Verily, [only] they who stand in reverent awe of their Sustainer, 57 And those who believe in the revelations of their Lord, 58 and those who associate naught with their Lord 59 and those who give to others what has been bestowed upon them with their hearts trembling at the thought that they must return to their Lord; 60 It is these who hasten in every good work, and these who are foremost in them. 61 And We do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they shall not be dealt with unjustly. 62 NAY, [as for those who have torn asunder the unity of faith] - their hearts are lost in ignorance of all this! But apart from that [breach of unity] they have [on their conscience even worse] deeds; and they will [continue to] commit them 63 Until, when We grasp those of them who lead a luxurious life with punishment, behold! They make humble invocation with a loud voice. 64 We shall tell them, "Do not cry for help on this day; you will receive none from Us". 65 Surely My signs have been rehearsed unto you, and upon your heel ye were wont to draw back. 66 [and,] impelled by your arrogance, you would talk senselessly far into the night." 67 Why did they not think over the message? Or has something come to them which had not come to their fathers? 68 Or did they not recognise their apostle, and rejected him? 69 Or, say they: in him is madness? O Aye he brought them the truth, and most of them to the truth are averse. 70 Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned. 71 Or, do you ask a tribute from them? Your Lord's tribute is better. He is the Best of providers. 72 But verily thou callest them to the Straight Way; 73 And indeed those who do not believe in the Hereafter are deviated from the Straight Path. 74 ۞ And even were We to show them mercy and remove whatever distress might befall them [in this life,] they would still persist in their overweening arrogance, blindly stumbling to and fro. 75 Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray, 76 So that when at last We open up the gate of severe punishment on them they will be overwhelmed with despair. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.