۞
1/2 Hizb 35
< random >
O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well-acquainted with (all) that ye do. 51 Verily this your order is one order, and I am your Lord, so fear Me. 52 But the people divided their religion among them into sects - each faction, in what it has, rejoicing. 53 So leave them in their error till a time. 54 Do they think that We enlarge them in wealth and children, 55 We are hastening to them of good things? Nay, they do not perceive. 56 Indeed, they who are apprehensive from fear of their Lord 57 who have full faith in the Signs of their Lord; 58 and who do not ascribe divinity to aught but their Sustainer, 59 Who give whatsoever they give (in His way), and their hearts tremble with fear that they have to go back to their Lord, 60 it is these who hasten to do good works and vie in so doing with one another. 61 We charge no soul with more than it can bear. We have a record which clearly shows the truth and they will not be wronged. 62 Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing; 63 Until when We seize their affluent ones with punishment, at once they are crying [to Allah] for help. 64 "Put a stop to your groaning now! Surely no help shall be provided to you from Us. 65 My revelations were recited unto you, but ye used to turn back on your heels, 66 Insolently, treating them like tales told at night." 67 Was it that you did not give any thought to it (the Quran)? Was it different from what was revealed to your fathers? 68 Or, is it because they do not recognize their Messenger that they denied him? 69 Or do they say: "There is madness in him"? Nay, he has brought them the truth - and the truth do most of them detest! 70 Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned. 71 Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers. 72 You are surely calling them to the right path. 73 but those who disbelieve the life hereafter deviate from the right path. 74 ۞ If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro. 75 Already We have seized them with the punishment, but they neither humbled themselves to their Lord, nor did they beseech Him, 76 when We opened on them a gate of severe punishment, they utterly despaired. 77
۞
1/2 Hizb 35
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.