۞
1/2 Hizb 35
< random >
O you apostles, eat things that are clean, and do things that are good. We are surely cognisant of what you do. 51 And verily this religion of yours is one religion, and I am your Lord, so fear Me. 52 But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself. 53 So leave them in their intoxication till a time. 54 Do they think that by increasing their wealth and children 55 Are quickly giving them goodness? In fact, they do not know. 56 Indeed, they who are apprehensive from fear of their Lord 57 and those who believe in the signs of their Lord 58 And those who do not ascribe any partner to their Lord 59 And those who give what they give and their hearts fear for they have to return to their Lord. 60 It is those who hasten to good deeds, and they outstrip [others] therein. 61 And We tax not any person except according to his capacity, and with Us is a Record which speaks the truth, and they will not be wronged. 62 Nay, their hearts are in overwhelming ignorance with respect to it and they have besides this other deeds which they do. 63 But when We seize with the punishment those of them that live in ease, they groan. 64 “Do not implore this day; you will not be helped by Us.” 65 My revelations were recited unto you, but ye used to turn back on your heels, 66 behaving arrogantly, and making fun, and talking nonsense (about the Book in your nightly chats)." 67 Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old? 68 Or is it that they were unaware of their Messenger and were therefore repelled by him for he was a stranger to them? 69 Do they say he is mad! No, he came to them with the truth, but most of them hate the truth. 70 But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away. 71 Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. 72 (Muhammad), you certainly have called them to the right path, 73 but those who do not believe in the Hereafter are ever prone to deviate from the Right Way. 74 ۞ Even if We showed them mercy and relieved them of their afflictions, they would still persist in their transgression, wandering blindly. 75 We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!- 76 Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat. 77
۞
1/2 Hizb 35
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.