۞
1/2 Hizb 35
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O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do. 51 Your religion is one and I am your Lord. Have fear of Me". 52 But they (men) have broken their religion among them into sects, each group rejoicing in its belief. 53 But leave them alone, lost in their ignorance, until a [future] time. 54 Deem they that in the wealth and sons wherewith We enlarge them. 55 We are hastening them on to good things? Aye! they perceive not. 56 Surely those who stand in awe for fear of their Lord, 57 who have full faith in the Signs of their Lord; 58 Those who join not (in worship) partners with their Lord; 59 And they who give what they give while their hearts are fearful because they will be returning to their Lord - 60 It is these who hasten in every good work, and these who are foremost in them. 61 And We task not any soul except according to its capacity, and with Us is a book speaking with truth, and they will not be wronged. 62 But their hearts are covered with confusion over this, and they have [evil] deeds besides disbelief which they are doing, 63 Till, when We seize with the chastisement the ones of them that live at ease, behold, they groan. 64 Implore not today; verily ye from Us are not to be succoured. 65 My Signs were rehearsed to you and you turned back on your heels and took to flight, 66 being proud against it, talking foolishness by night. 67 Is it then that they do not ponder over what is said, or is it that there has come to them that which did not come to their fathers of old? 68 Or is it that they were unaware of their Messenger and were therefore repelled by him for he was a stranger to them? 69 Or say they: There is a madness in him? Nay, but he bringeth them the Truth; and most of them are haters of the Truth. 70 And should the truth follow their low desires, surely the heavens and the earth and all those who are therein would have perished. Nay! We have brought to them their reminder, but from their reminder they turn aside. 71 Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers. 72 And certainly, you (O Muhammad SAW) call them to a Straight Path (true religion Islamic Monotheism). 73 And verily those who believe not in the Hereafter are deviating from that Way. 74 ۞ Even if We showed them mercy and relieved them of their afflictions, they would still persist in their transgression, wandering blindly. 75 And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus] 76 Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein! 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.