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Say: "O Lord, if I am made to see what has been promised them, 93 My Lord! then place me not among the wrong-doing people. 94 Indeed, We are able to show you that which We promised them. 95 Respond to the injustice (done to you) with the better deed. We know best what they attribute to God. 96 And say, "My Lord, I seek refuge in You from the incitements of the devils, 97 And I seek refuge in Thee! O my Lord! from their presence. 98 (But the unbelievers will persist) until when death comes to one of them he will say: "O Lord, send me back again 99 so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection. 100 Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! 101 And those whose scales are heavy [with good deeds] - it is they who are the successful. 102 and those whose scales are light, those will be the ones who will have courted loss. They will abide in Hell. 103 the fire will scorch their faces, and they will abide therein with their lips distorted in pain. 104 Have not My revelations been rehearsed unto you, and them ye have been belying? 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 Our Lord, bring us out of it. If we return (to sin), then we shall indeed be harmdoers' 107 He shall say: Go away into it and speak not to Me; 108 Verily! There was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!" 109 But you took them for a laughingstock, so much so that they made you forget My Remembrance while you used to laugh at them! 110 I have rewarded them this Day for their steadfastness, and it is they who have triumphed." 111 [And] He will ask [the doomed]: "What number of years have you spent on earth?" 112 They will say, “We stayed a day or part of a day, so ask those who keep count.” 113 He will say: You did tarry but a little-- had you but known (it): 114 So do you think that We have created you needlessly, and that you do not have to return to Us? 115 So Exalted be Allah, the True King, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne! 116 And whosoever calleth, along with Allah, unto god, of whom he hath no warranty, then his reckoning is only with his Lord; verily thrive will not the infidels. 117 And say, (O Muhammad): "My Lord, forgive us and have mercy on us, for You are the Best of those that are merciful." 118
Allah the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.