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Say: 'O my Lord, if Thou shouldst show me that they are promised, 93 "My Lord! Then (save me from Your Punishment), and put me not amongst the people who are the Zalimun (polytheists and wrong-doing)." 94 And We are certainly able to show thee (in fulfilment) that against which they are warned. 95 Repel evil with that which is better. We are Best Aware of that which they allege. 96 And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans. 97 and I seek refuge with Thee, O my Sustainer, lest they come near unto me!" 98 Until, when death comes to one* of them, he says, “O my Lord, send me back!” (The disbelievers) 99 That I may do some good I did not do (in the world)." Not so. These are only words he utters. Behind them lies the intervening barrier (stretching) to the day of their resurrection. 100 And then no sooner the Trumpet is blown than there will remain no kinship among them that Day, nor will they ask one another. 101 Those whose scales are heavy shall prosper, 102 But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally. 103 The fire shall scorch their faces, and they will remain dejected in it. 104 [It will be said]. "Were not My verses recited to you and you used to deny them?" 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 O our Lord! Take us out of it; then if we return (to evil) surely we shall be unjust. 107 Allah will say: "Away from Me; stay where you are and do not address Me. 108 There was a section among My creatures that said: 'O Lord, we believe. Forgive us and have mercy upon us, for You are the best of the merciful.' 109 But you took them for a laughing-stock, till they made you forget My remembrance, mocking at them. 110 Now today I have recompensed them for their patient endurance; they are the triumphant.' 111 [Allah] will say, "How long did you remain on earth in number of years?" 112 They shall say, 'We have tarried a day, or part of a day; ask the numberers!' 113 He will say, “You stayed but only a little, if you knew.” 114 Do you think We created you for nothing, and that you will not return to Us?" 115 So exalted be Allah, the True King! there is no god but he, Lord of the Throne honoured. 116 He, who invokes another deity along with God, a deity of whose divinity he has no proof, will be brought to account by his Lord. Certainly, those who deny the truth shall never prosper. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.