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Say, [O Muhammad], "My Lord, if You should show me that which they are promised, 93 "My Lord! Then (save me from Your Punishment), and put me not amongst the people who are the Zalimun (polytheists and wrong-doing)." 94 And indeed We are Able to show you (O Muhammad SAW) that with which We have threatened them. 95 Dispel evil with what is good. We know well what they attribute (to Us). 96 And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans. 97 "And I seek refuge with Thee O my Lord! lest they should come near me." 98 [For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me back 99 haply I shall do righteousness in that I forsook.' Nay, it is but a word he speaks; and there; behind them, is a barrier until the day that they shall be raised up. 100 When the trumpet is blown, on that Day there will be no ties of relationship between them; neither will they ask about one another: 101 Then he whose balances shall be heavy - these! they are the blissful ones. 102 whereas they whose weight is light in the balance - it is they who will have squandered their own selves, [destined] to abide in hell: 103 The fire burneth their faces, and they are glum therein. 104 'What, were My signs not recited to you, and you cried them lies?' 105 They will exclaim: "O our Sustainer! Our bad luck has overwhelmed us, and so we went astray! 106 Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers. 107 He shall say: Go away into it and speak not to Me; 108 "A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!" 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Surely I have rewarded them this day because they were patient, that they are the achievers. 111 He will say: How many years did you tarry in the earth? 112 They will say: "We stayed a day or part of a day: but ask those who keep account." 113 He will say: Ye tarried but a little if ye only knew. 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 Exalted then be God, the King, the Real. There is no god but He, the Lord of the glorious throne. 116 And whoever invokes with Allah another god-- he has no proof of this-- his reckoning is only with his Lord; surely the unbelievers shall not be successful. 117 And say: O my Lord! forgive and have mercy, and Thou art the best of the Merciful ones. 118
Allah the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.