Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say: 'Lord, if You should show me that which they are promised, 93 “Therefore my Lord, do not group me with the unjust.” 94 And indeed We are Able to show you (O Muhammad SAW) that with which We have threatened them. 95 (O Muhammad)! Repel evil in the best manner. We are well aware of all that they say about you. 96 And say, "My Lord, I seek refuge in You from the incitements of the devils, 97 I seek refuge in You lest they come to me." 98 [For such is the state of the disbelievers], until, when death comes to one of them, he says, "My Lord, send me back 99 That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised. 100 When the trumpet is blown, on that Day there will be no ties of relationship between them; neither will they ask about one another: 101 Those whose scales are heavy shall prosper, 102 But those whose scales weigh light will have ruined their souls; in Hell will they abide. 103 The Fire will burn their faces, and they will therein grin, with their lips displaced. 104 (We shall say): 'Were My verses not recited to you, and did you not belie them' 105 They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people. 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 Allah will say, “Remain rebuked in it, and do not speak to Me.” 108 Among My servants, there were those who said, "Lord, We believe, so forgive us and have mercy on us. You are the best one to show mercy." 109 But you took them for a laughingstock, so much so that they made you forget My Remembrance while you used to laugh at them! 110 I have rewarded them this day for they were constant, and they have come to attainment." 111 God will ask them, "How many years did you live in your graves?" 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 God will say, "You have indeed remained there for a short time. Would that you knew it during your life time. 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion. 116 If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through! 117 And say (O Muhammad SAW): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!" 118
Allah the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.