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Say: 'Lord, if You should show me that which they are promised, 93 then do not place me, Lord, with the wrongdoers." 94 We have the Power to strike them with torment before your very eyes. 95 Repel evil with that which is better. We are Best-Acquainted with the things they utter. 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 And I seek refuge in Thee! O my Lord! from their presence. 98 Till, when death comes to one of them, he says, 'My Lord, return me; 99 so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection. 100 Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. 101 Therefore the ones whose scales prove heavy they are the successful. 102 But those whose balance is light, will be those who have lost their souls, in Hell will they abide. 103 Their faces will be scorched by flames, and they will grin and scowl within it. 104 (We shall say): 'Were My verses not recited to you, and did you not belie them' 105 They shall say: O our Lord! our adversity overcame us and we were an erring people: 106 Our Lord, bring us out of it. If we return (to sin), then we shall indeed be harmdoers' 107 He shall say: slink away there unto, and speak not unto Me. 108 Surely there was a party of My servants who said: O our Lord! we believe, so do Thou forgive us and have mercy on us, and Thou art the best of the Merciful ones. 109 “So you took them for a mockery until your mocking at them made you forget My remembrance, and you used to laugh at them!” 110 Today I shall recompense them for their patience, for it is they that have won. 111 God will ask them, "How many years did you live in your graves?" 112 They shall say, 'We have tarried a day, or part of a day; ask the numberers!' 113 He will say: 'You have tarried a little, did you know? 114 "Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?" 115 So exalted is Allah, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne. 116 And whoever invokes with Allah another god-- he has no proof of this-- his reckoning is only with his Lord; surely the unbelievers shall not be successful. 117 And (O dear Prophet Mohammed peace and blessings be upon him) say, “My Lord! Forgive and have mercy, and You are the Best of all the Merciful. 118
Allah the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.