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Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- 93 do not, O my Sustainer, let me be one of those evildoing folk!" 94 And verily to shew them that wherewith We threaten them We are surely Able. 95 Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe. 96 And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). 97 And I seek refuge in You, my Lord, lest they be present with me." 98 [AS FOR THOSE who will not believe in the life to come, they go on lying to themselves] until, when death approaches any of them, he prays: "O my Sustainer! Let me return, let me return [to life,] 99 so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection. 100 So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. 101 Those whose scales are heavy shall prosper, 102 But those whose scales weigh light will have ruined their souls; in Hell will they abide. 103 The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured). 104 Were not My messages recited to you and did you not reject them? 105 They will say: our Lord! our wretchedness overcame us, and we have been a people erring. 106 Our Lord, bring us forth out of it! Then, if we revert, we shall be evildoers indeed.' 107 Allah will say: "Away from Me; stay where you are and do not address Me. 108 Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.' 109 But you ridiculed them. So much so that out of (spite) for them you forgot to remember Me and laughed at them. 110 Lo! I have rewarded them this Day for their steadfastness, so that they, and they alone, are triumphant." 111 He shall say, 'How long have you tarried in the earth, by number of years?' 112 They shall say, 'We have tarried a day, or part of a day; ask the numberers!' 113 [Whereupon] He will say: "You have spent there but a short while: had you but known [how short it was to be]! 114 Then did you think that We created you uselessly and that to Us you would not be returned?" 115 God is the most exalted King and the Supreme Truth. He is the only God and the Lord of the Gracious Throne. 116 And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed. 117 And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful." 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
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