< random >
Say thou; my Lord! if Thou wilt shew me that wherewith they are threatened. 93 Then do not, O Lord, put me among the sinners." 94 We have certainly the power to make you see what We have promised them. 95 Repel thou the evil with that which is the best, We are the Best Knower of that which they utter. 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 "And I seek refuge with You, My Lord! lest they may attend (or come near) me." 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 That I may work righteously in that which I have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised. 100 When the trumpet is blown, on that Day there will be no ties of relationship between them; neither will they ask about one another: 101 Then those whose scales are heavy, they are the successful. 102 And he whose balances shall be light - these are they who have lost themselves; in Hell they are abiders. 103 The Fire will scorch their faces and they will abide therein with their faces distorted. 104 Were not My communications recited to you? But you used to reject them. 105 They will reply, "Lord, our hard-heartedness overcame us and we went astray. 106 Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers. 107 He will say, "Be quiet and say nothing." 108 Verily! There was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!" 109 Then ye took them mockingly, so that they caused you to forget remembrance of Me, and at them ye were wont to laugh. 110 [But,] behold, today I have rewarded them for their patience in adversity: verily, it is they, they who have achieved a triumph!" 111 They will be asked: "How long did you live on the earth in terms of years?" 112 They will reply. "We remained for about a day or part of it, but ask those who have kept count". 113 [Whereupon] He will say: "You have spent there but a short while: had you but known [how short it was to be]! 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 God is the most exalted King and the Supreme Truth. He is the only God and the Lord of the Gracious Throne. 116 And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters, etc.) will not be successful. 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.