< random >
Pray, "Lord, if you would show me that [the punishment] of which they have been warned, 93 My Lord, then do not place me among the wrongdoing people." 94 And indeed We are Able to show you (O Muhammad SAW) that with which We have threatened them. 95 Repel evil with the best deeds; We well know the matters that they fabricate. 96 and say, "My Lord, I seek refuge with You from the prompting of the devils. 97 and I take refuge in Thee, O my Lord, lest they attend me.' 98 Till, when death comes to one of them, he says, 'My Lord, return me; 99 "In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up. 100 And when the Horn is blown, on that Day their ties of kindred shall be no more, nor will they ask each other. 101 If the side of ones good deeds weighs heavier on a scale, he will have everlasting happiness, 102 And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide. 103 The fire lashes their faces and therein are shriveled lips. 104 [And God will say:] "Were not My messages conveyed unto you, and were you [not] wont to give them the lie?" 105 They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people. 106 Our Lord! Take us out of this. Then if we revert (to evil-doing) we shall indeed be wrongdoers." 107 He saith: Begone therein, and speak not unto Me. 108 Among My servants, there were those who said, "Lord, We believe, so forgive us and have mercy on us. You are the best one to show mercy." 109 But you took them for a laughing-stock, till they made you forget My remembrance, mocking at them. 110 Lo! I have rewarded them this Day for their steadfastness, so that they, and they alone, are triumphant." 111 And He will ask: 'How many years did you live on earth' 112 They will say, "We stayed a day or part of a day. Ask those who have kept count." 113 He will say: "Ye stayed not but a little,- if ye had only known! 114 "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?" 115 High Exalted be Allah, the King, the Truth. There is no god except He, the Lord of the Noble Throne. 116 One who worships things besides God has no proof of the authority of such things. God is certainly keeping the record of his deeds. The unbelievers will not have everlasting happiness. 117 And say thou: my Lord! forgive and have mercy, and Thou art the Best of the merciful ones. 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.