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Pray, “My Lord! If You show me the promise they are given,” 93 then do not include me, my Lord, among these wrong-doing people." 94 And We are certainly able to show thee (in fulfilment) that against which they are warned. 95 Respond to the injustice (done to you) with the better deed. We know best what they attribute to God. 96 And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans. 97 O my Lord, I seek refuge in You lest they attend me' 98 (But the unbelievers will persist) until when death comes to one of them he will say: "O Lord, send me back again 99 That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised. 100 So when the Trumpet is blown so there will neither be any relationship among them* that day, nor will they ask about one another. (The disbelievers) 101 It will be an Hour when those whose scales are heavy, they alone will attain success; 102 But those whose balance is light, will be those who have lost their souls, in Hell will they abide. 103 The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured). 104 [And God will say:] "Were not My messages conveyed unto you, and were you [not] wont to give them the lie?" 105 They will answer, "Lord, misfortune overcame us and we became an erring people. 106 Our Lord, bring us out of it. If we return (to sin), then we shall indeed be harmdoers' 107 Allah will say, “Remain rebuked in it, and do not speak to Me.” 108 Verily there was a party of My bondmen who said: our Lord! we have believed, wherefore forgive us and have mercy upon us, and Thou art the Best of the merciful ones! 109 But you took them for laughingstock, mocking at them, until they caused you to forget My remembrance. 110 Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]." 111 [Allah] will say, "How long did you remain on earth in number of years?" 112 They will say: "We stayed a day or part of a day: but ask those who keep account." 113 He will say: 'You have tarried a little, did you know? 114 So do you think that We have created you needlessly, and that you do not have to return to Us? 115 Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour! 116 Hence, he who invokes, side by side with God, any other deity - [a deity] for whose existence he has no evidence - shall but find his reckoning with his Sustainer: [and,] verily, such deniers of the truth will never attain to a happy state! 117 (Muhammad), say, "Lord, forgive me and grant me mercy; You are the best of the Merciful Ones. 118
God Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.