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Say: My Lord! If Thou shouldst show me that which they are promised. 93 "My Lord! Then (save me from Your Punishment), and put me not amongst the people who are the Zalimun (polytheists and wrong-doing)." 94 And indeed We are Able to show you the promise they are given. 95 Repel evil by what is best; We know best what they describe. 96 And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones. 97 I seek refuge in You lest they come to me." 98 Until, when death cometh unto one of them, he saith: My Lord! Send me back, 99 "So that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. 100 For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another. 101 Then he whose scales are heavy -- they are the prosperers, 102 And as for him whose good deeds are light, these are they who shall have lost their souls, abiding in hell 103 The fire lashes their faces and therein are shriveled lips. 104 (It will be said): Were not My revelations recited unto you, and then ye used to deny them? 105 They will say: "O Lord, our misery overwhelmed us, so we remained a people astray. 106 O our Sustainer! Cause us to come out of this [suffering] - and then, if ever We revert [to sinning,] may we truly be [deemed] evildoers!" 107 'Slink you into it,' He shall say, 'and do not speak to Me. 108 Among My worshipers there were a party who said: "Lord, we believed. Forgive us and have mercy on us: You are the Best of the merciful." 109 But you took them for laughingstock, mocking at them, until they caused you to forget My remembrance. 110 Now today I have recompensed them for their patient endurance; they are the triumphant.' 111 He will say: how long tarried ye on the earth in number of year? 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 He will say, "You stayed not but a little - if only you had known. 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 Then, exalted be God, the true King, there is no deity except Him, the Lord of the Glorious Throne. 116 Whosoever calls upon another god, other than Allah, having no proof his reckoning will be with his Lord. The unbelievers shall never prosper. 117 And say thou: my Lord! forgive and have mercy, and Thou art the Best of the merciful ones. 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.