< random >
SAY: "O my Sustainer! If it be Thy will to let me witness [the fulfillment of] whatever they [who blaspheme against Thee] have been promised [to suffer] 93 My Lord! then place me not among the wrong-doing people. 94 And most surely We are well able to make you see what We threaten them with. 95 Respond to the injustice (done to you) with the better deed. We know best what they attribute to God. 96 Say: "My Lord, I seek refuge in You from the evil promptings of the devils. 97 O my Lord, I seek refuge in You lest they attend me' 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection. 100 And when the Horn is blown, on that Day their ties of kindred shall be no more, nor will they ask each other. 101 then those whose scales weigh heavy with good works will be successful. 102 And he whose balances shall be light - these are they who have lost themselves; in Hell they are abiders. 103 The fire will scorch their faces and they will be groaning therein in pain. 104 (We shall say): 'Were My verses not recited to you, and did you not belie them' 105 They will answer, "Lord, misfortune overcame us and we became an erring people. 106 O our Lord! Take us out of it; then if we return (to evil) surely we shall be unjust. 107 He saith: Begone therein, and speak not unto Me. 108 There was a section among My creatures that said: 'O Lord, we believe. Forgive us and have mercy upon us, for You are the best of the merciful.' 109 But you made a laughing stock of them to the point where it made you forget My remembrance; and you went on laughing at them. 110 Lo! I have rewarded them this Day for their steadfastness, so that they, and they alone, are triumphant." 111 They will be asked: "How long did you live on the earth in terms of years?" 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 He will say: 'You have tarried a little, did you know? 114 "Do you imagine that We created you without any purpose and that you would not be brought back to Us?" 115 Exalted then be God, the King, the Real. There is no god but He, the Lord of the glorious throne. 116 And whosoever calleth, along with Allah, unto god, of whom he hath no warranty, then his reckoning is only with his Lord; verily thrive will not the infidels. 117 So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!" 118
Almighty God's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.