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Say: My Lord! If Thou shouldst show me that which they are promised. 93 O my Lord, put me not among the people of the evildoers.' 94 And most surely We are well able to make you see what We threaten them with. 95 [But whatever they may say or do,] repel the evil [which they commit] with something that is better: We are fully aware of what they attribute [to Us]. 96 and say, "My Lord, I seek refuge with You from the prompting of the devils. 97 “And my Lord, (I seek) Your refuge from their coming to me.” 98 Till, when death comes to one of them, he says, 'My Lord, return me; 99 That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected. 100 So when the trumpet is blown, there shall be no ties of relationship between them on that day, nor shall they ask of each other. 101 If the side of ones good deeds weighs heavier on a scale, he will have everlasting happiness, 102 and he whose scales are light -- they have lost their souls in Gehenna dwelling forever, 103 The fire lashes their faces and therein are shriveled lips. 104 "Are you not those to whom My revelations were recited, and you dubbed them as lies?" 105 They shall say, 'Our Lord, our adversity prevailed over us; we were an erring people. 106 Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers. 107 Allah will say: "Away from Me; stay where you are and do not address Me. 108 There was a section among My creatures that said: 'O Lord, we believe. Forgive us and have mercy upon us, for You are the best of the merciful.' 109 "You mocked and laughed at them until you forgot all about Me. 110 Now today I have recompensed them for their patient endurance; they are the triumphant.' 111 He will say: How long tarried ye in the earth, counting by years? 112 They will reply. "We remained for about a day or part of it, but ask those who have kept count". 113 He will say, "You only stayed for a little while, if only you knew. 114 Do you think We created you for nothing, and that you will not return to Us?" 115 High Exalted be Allah, the King, the Truth. There is no god except He, the Lord of the Noble Throne. 116 And the one who worships any other God along with Allah of which he does not have any proof his account is with his Lord; indeed there is no salvation for the disbelievers. 117 And say: 'My Lord, forgive and have mercy, for You are the Best of the merciful' 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.