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Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- 93 O my Lord, put me not among the people of the evildoers.' 94 And indeed We are Able to show you the promise they are given. 95 Repel evil with what is best, We are well aware of the things they say, 96 And submit, “My Lord! I seek Your refuge from the instigation of the devils.” 97 I seek refuge with You, Lord, lest they should come near me." 98 Until when death overtakes one of them, he says: Send me back, my Lord, send me back; 99 that I have left behind. I am likely to do good." Nay, it is merely a word that he is uttering. There is a barrier behind all of them (who are dead) until the Day when they will be raised up. 100 So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another. 101 Then, those whose scales (of good deeds) are heavy, - these, they are the successful. 102 whereas they whose weight is light in the balance - it is they who will have squandered their own selves, [destined] to abide in hell: 103 The fire shall scorch their faces, and they will remain dejected in it. 104 “Were not My verses recited to you, so you used to deny them?” 105 They will say: "O Lord, our misery overwhelmed us, so we remained a people astray. 106 O our Sustainer! Cause us to come out of this [suffering] - and then, if ever We revert [to sinning,] may we truly be [deemed] evildoers!" 107 He saith: Begone therein, and speak not unto Me. 108 You are those that when a party of My servants said: 'Our Lord, we believe, so forgive us, and have mercy on us, for You are the Best of those that are merciful,' 109 "But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! 110 Surely I have rewarded them this day because they were patient, that they are the achievers. 111 He shall say, 'How long have you tarried in the earth, by number of years?' 112 They will say, “We stayed a day or part of a day, so ask those who keep count.” 113 [Whereupon] He will say: "You have spent there but a short while: had you but known [how short it was to be]! 114 Did you think that We had created you for a playful purpose and that you were not to return to Us?" 115 God is the most exalted King and the Supreme Truth. He is the only God and the Lord of the Gracious Throne. 116 He, who invokes another deity along with God, a deity of whose divinity he has no proof, will be brought to account by his Lord. Certainly, those who deny the truth shall never prosper. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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