۞
Hizb 37
< random >
۞ But those who do not believe that they are destined to meet Us are wont to say: "Why have no angels been sent down to us?" - or, "Why do we not see our Sustainer?" Indeed, they are far too proud of themselves, having rebelled [against God's truth] with utter disdain! 21 The day when they will see the angels that day will not be of any happiness for the guilty and they will cry, “O God, erect a barrier between us and them!” 22 And We will proceed to what they have done of deeds, so We shall render them as scattered floating dust. 23 [whereas] on that same Day those who are destined for paradise will be graced with the best of abodes and the fairest place of repose. 24 And (remember) the Day when the heaven shall be rent asunder with clouds, and the angels will be sent down, with a grand descending. 25 True sovereignty, that Day, is for the Most Merciful. And it will be upon the disbelievers a difficult Day. 26 The Day that the wrong-doer will bite at his hands, he will say, "Oh! would that I had taken a (straight) path with the Messenger! 27 Oh, would that I had never chosen such a one for my companion -- 28 "He indeed led me astray from the Reminder (this Quran) after it had come to me. And Shaitan (Satan) is ever a deserter to man in the hour of need." 29 And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account. 30 And even so We appointed unto every prophet an enemy from among the culprits. And thine Lord sufficeth as Guide and Helper. 31 The unbelievers say, 'Why has the Koran not been sent down upon him all at once?' Even so, that We may strengthen thy heart thereby, and We have chanted it very distinctly. 32 And no example or similitude do they bring (to oppose or to find fault in you or in this Quran), but We reveal to you the truth (against that similitude or example), and the better explanation thereof. 33 Those who will be gathered on their faces unto hell: such are worse in plight and further from the right road. 34
۞
Hizb 37
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.