۞
Hizb 37
< random >
۞ Those who do not hope to meet Us ask: 'Why have no angels been sent to us? Why can we not see our Lord' How proud they are within themselves, and have become greatly disdainful. 21 On the Day when they behold the angels, there will be no glad tidings for the sinners. They will say: 'A refuge which is forbidden' 22 for We shall have turned towards all the [supposedly good] deeds they ever wrought, and shall have transformed them into scattered dust 23 [whereas] on that same Day those who are destined for paradise will be graced with the best of abodes and the fairest place of repose. 24 The day the heavens splits asunder with a dazzling white cloud gathering and the angels descend in a continuous stream, 25 The sovereignty on that Day will be the true (sovereignty), belonging to the Most Beneficent (Allah), and it will be a hard Day for the disbelievers (those who disbelieve in the Oneness of Allah Islamic Monotheism). 26 And the day when the unjust one shall bite his hands saying: O! would that I had taken a way with the Apostle 27 Alas, would that I had not taken So-and-so for a friend! 28 He led me astray from the Warning after it had come to me. Satan always betrays man. 29 The Messenger says: 'O my Lord, my people have taken this Koran while deserting it' 30 Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper. 31 The unbelievers say: "Why was the whole Qur'an not sent down all at once to him?" It was sent thus that We may keep your heart resolute. So We enunciated it by steps and distinctly. 32 There is not an example they advance to which We do not give you a right answer and a better explanation. 33 Those who will be dragged headlong into Hell shall have an evil place to dwell in, for they have strayed far from the right path. 34
۞
Hizb 37
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.