۞
Juz 19 ▼

Hizb 37
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▼ 25 The Statute Book
Al-Furqaan 3 of 6
۞ Those who have no desire to meet Us have said, "Would that the angels had been sent to us or that we could see our Lord." They are really filled with pride and have committed the greatest and worst kind of rebellion and hostility. 21 The day they see the angels there will be no happy tidings for the sinners; and they will say: "There is an insurmountable barrier!" 22 And We shall set upon that which they worked, and shall make it as dust wind-scattered. 23 The dwellers of Paradise (i.e. those who deserved it through their Faith and righteousness) will, on that Day, have the best abode, and have the fairest of places for repose. 24 And on the Day on which the skies, together with the clouds, shall burst asunder, and the angels are made to descend in a mighty descent 25 the Kingdom that day, the true Kingdom, shall belong to the All-merciful and it shall be a day harsh for the unbelievers. 26 And (remember) the Day when the Zalim (wrong-doer, oppressor, polytheist, etc.) will bite at his hands, he will say: "Oh! Would that I had taken a path with the Messenger (Muhammad SAW). 27 O woe is me! would that I had not taken such a one for a friend! 28 He led me astray from the Warning after it had come to me. Satan always betrays man. 29 And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account. 30 And even so We appointed unto every prophet an enemy from among the culprits. And thine Lord sufficeth as Guide and Helper. 31 And those who disbelieve say: wherefore is the Qur'an not revealed unto him entire at once! Thus - We reveal - that We may establish thy heart therewith; and We have repeated it with a repetition. 32 We will support you with the Truth and the best interpretation whenever the infidels argue against you. 33 Those who shall be mustered to Gehenna upon their faces -- they shall be worse in place, and gone further astray from the way. 34
۞
Juz 19 ▼

Hizb 37
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▼ 25 The Statute Book
Al-Furqaan 3 of 6
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.