۞
Hizb 37
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۞ But those who do not believe that they are destined to meet Us are wont to say: "Why have no angels been sent down to us?" - or, "Why do we not see our Sustainer?" Indeed, they are far too proud of themselves, having rebelled [against God's truth] with utter disdain! 21 On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban! 22 And We shall turn to whatever deeds they (disbelievers, polytheists, sinners, etc.) did, and We shall make such deeds as scattered floating particles of dust. 23 The dwellers of Paradise on that day will have the best residence and resting place. 24 And on the day when the heaven shall burst asunder with the clouds, and the angels shall be sent down descending (in ranks). 25 The dominion on that Day shall be the true dominion of the Compassionate, and it shall be a day upon the infidels hard. 26 Upon the day the evildoer shall bite his hands, saying, 'Would that I had taken a way along with the Messenger! 27 Woe to us! Would that we had not been friends with so and so. 28 He led me astray from the Remembrance after it had reached me, satan is ever the foresaker of humans' 29 And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account. 30 And even so We appointed unto every prophet an enemy from among the culprits. And thine Lord sufficeth as Guide and Helper. 31 Those who reject Faith say: "Why is not the Qur'an revealed to him all at once? Thus (is it revealed), that We may strengthen thy heart thereby, and We have rehearsed it to thee in slow, well-arranged stages, gradually. 32 and [that] they [who deny the truth] might never taunt thee with any deceptive half-truth without Our conveying to thee the [full] truth and [providing thee] with the best explanation. 33 Those who will be dragged headlong into Hell shall have an evil place to dwell in, for they have strayed far from the right path. 34
۞
Hizb 37
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ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.