Hast thou not observed thine lord - how He hath stretched out the shadow? And if He had willed He would have made it still. Then We have made the sun for it an indication. 45 then We withdrew it to Us, a gradual withdrawal. 46 It is He who has made the night as a covering for you, sleep as a rest for you, and the day for you to rise again. 47 It is He who sends the winds as heralds of His mercy and We send down pure water from the sky, 48 so, that with it We revive dead lands and provide drink for the cattle and the human We created. 49 We present the same phenomenon over and over again before them so that they may learn a lesson from it; but most people decline to adopt any other attitude than of disbelief and ingratitude. 50 Had We wanted We could have sent a Prophet to every town. 51 So do not obey the unbelievers, but struggle mightily with it (the Koran). 52 ۞ It is He who has joined the two seas; one palatable and sweet, the other bitterly salty and has established a barrier between them as a partition. 53 And He it is Who has created man from the water, then He has made for him blood relationship and marriage relationship, and your Lord is powerful. 54 And they worship such, other than Allah, which neither benefit nor hurt them; and the disbeliever helps the devil instead of his Lord. 55 And We have not sent you but as a giver of good news and as a warner. 56 Tell them: "I do not ask any recompense of you for this other than (urging) whoever likes may take the way to his Lord." 57 Put thy trust in the Living God, the Undying, and proclaim His praise. Sufficiently is He aware of His servants sins 58 Who created the heavens and the earth and what is between them in six periods, and He is firmly established on the throne of authority; the Beneficent Allah, so ask respecting it one aware. 59 And when it is said to them: "Prostrate to the Most Beneficent (Allah)! They say: "And what is the Most Beneficent? Shall we fall down in prostration to that which you (O Muhammad SAW) command us?" And it increases in them only aversion. ۩ 60