۞
1/4 Hizb 37
۩
Prostration
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Have you not considered (the work of) your Lord, how He extends the shade? And if He had pleased He would certainly have made it stationary; then We have made the sun an indication of it 45 Then We draw it toward Us with an easy drawing. 46 And it is Allah Who has ordained the night as a garment for you, and the sleep as a repose of death, and the day as the time of return to life. 47 And He it is who sends forth the winds as a glad tiding of His coming grace; and [thus, too,] We cause pure water to descend from the skies, 48 so that We might revive a dead land, and give to drink of it, of that We created, cattle and men a many. 49 And indeed We have distributed it (rain or water) amongst them in order that they may remember the Grace of Allah, but most men refuse (or deny the Truth or Faith) and accept nothing but disbelief or ingratitude. 50 Had We wanted We could have sent a Prophet to every town. 51 So do not obey the disbelievers, and strive against them with the Qur'an a great striving. 52 ۞ AND HE it is who has given freedom of movement to the two great bodies of water - the one sweet and thirst-allaying, and the other salty and bitter - and yet has wrought between them a barrier and a forbidding ban. 53 And He it is Who has created man from the water, then He has made for him blood relationship and marriage relationship, and your Lord is powerful. 54 Yet they (the unbelievers) worship, other than Allah, that which can neither benefit nor harm them. Surely, the unbeliever is ever a partisan against his Lord. 55 And We have not sent you (O dear Prophet Mohammed peace and blessings be upon him) except as a Herald of glad tidings and warnings. 56 Proclaim, “I do not ask any fee from you for this, except that whoever wills may take the way to his Lord.” 57 Also trust in the Living One who never dies and glorify Him with His praise. He has sufficient knowledge of the sins of His servants. 58 The One Who created the heavens and the earth and all that is between them in six days, then befitting His Majesty, established Himself upon the Throne (of control); the Most Gracious therefore ask the one who knows, concerning Him! 59 When they are told to prostrate themselves before the Beneficent God, they say, "Who is the Beneficent God? Why should we prostrate ourselves before the one whom you have commanded us to?" This only increases their rebelliousness. ۩ 60
۞
1/4 Hizb 37
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.