O dear Prophet, did you not see your Lord, how He spread the shade? And if He willed, He could have made it still; then We made the sun a proof upon it. 45 We then gradually withdraw it towards Us. 46 It is He who made the night a covering for you; and made sleep for rest, the day for rising. 47 And it is He who sendeth forth the winds as a herald before His mercy and We send down from the heaven water pure. 48 That We may quicken thereby a dead land, and We give drink thereof to that which We have created of cattle and human beings many. 49 We have indeed turned it about them, so that they remember; yet most people refuse all except disbelief. 50 Had We pleased We could have raised a warner in every town. 51 So, O Prophet, do not yield to the disbelievers, but wage a Jihad against them with this Qur'an. 52 ۞ It is He who made two bodies of water flow side by side, one fresh (and) sweet, the other brine (and) bitter, and has placed an interstice, a barrier between them. 53 And He it is Who has created man from the water, then He has made for him blood relationship and marriage relationship, and your Lord is powerful. 54 And they worship such, other than Allah, which neither benefit nor hurt them; and the disbeliever helps the devil instead of his Lord. 55 And We have not sent you (O dear Prophet Mohammed – peace and blessings be upon him) except as a Herald of glad tidings and warnings. 56 Proclaim, “I do not ask any fee from you for this, except that whoever wills may take the way to his Lord.” 57 And trust thou in the Living One who dieth not, and hallow His praise; it sufficeth that He of the sins of His bondmen is Aware. 58 In six days He created the earth and the heavens and all that is between them; then He established Himself on the "Throne" (of the Kingdom of the uriverse). (He is) the Merciful: as to His Glory, ask the one who knows. 59 And when it is said to them: Prostrate to the Beneficent Allah, they say: And what is the Allah of beneficence? Shall we prostrate to what you bid us? And it adds to their aversion. ۩ 60