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And recall what time thy Lord called unto Musa, saying: go thou unto the wrong-doing people. 10 The people of Fir'aun (Pharaoh). Will they not fear Allah and become righteous?" 11 He said: "My Lord! Verily, I fear that they will belie me, 12 And my breast straiteneth, and my tongue moveth not quickly: so send for Harun. 13 And they have a crime against me, therefore I fear that they may slay me. 14 He said: 'Never so, go both of you with Our signs; We shall be with you, listening 15 "And when you both come to Fir'aun (Pharaoh), say: 'We are the Messengers of the Lord of the 'Alamin (mankind, jinns and all that exists), 16 "So allow the Children of Israel to go with us.' " 17 Pharaoh said: "Did we not bring you up among us when you were a child? 18 And thou didst that thy deed which thou didst, and thou wast one of the ingrates. 19 [Moses] said, "I did it, then, while I was of those astray. 20 and I fled from you because I feared you. But [since] then my Sustainer has endowed me with the ability to judge [between right and wrong,] and has made me one of [His] message-bearers. 21 "And this is the favour with which thou dost reproach me,- that thou hast enslaved the Children of Israel!" 22 Said Pharaoh, "And what is the Lord of the worlds?" 23 Said Moosa, “Lord of the heavens and the earth and all that is between them; if you believe.” 24 The Pharaoh said to the people around him, "Did you hear that?" 25 Moses went on, "He is your Lord and the Lord of your forefathers." 26 The Pharaoh said, "The Messenger who has been sent to you is certainly insane". 27 (Moses) said: "The Lord of the East and the Lord of the West and all that lies between them, if you have sense." 28 Said he: If you will take a god besides me, I will most certainly make you one of the imprisoned. 29 He said: even though I bring unto thee something manifest? 30 (Pharaoh) said: "Show it then, if thou tellest the truth!" 31 So [Moses] threw his staff, and suddenly it was a serpent manifest. 32 and he drew forth his hand - and lo! it appeared [shining] white to the beholders. 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.