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Behold, thy Lord called Moses: "Go to the people of iniquity,- 10 The people of Fir'aun (Pharaoh). Will they not fear Allah and become righteous?" 11 He said, “My Lord, I fear that they will deny me.” 12 “I feel hesitant, and my tongue does not speak fast, therefore make Haroon also a Noble Messenger.” 13 "And they have a charge of crime against me, and I fear they will kill me." 14 Allah said: "Nay! Go you both with Our Signs. Verily! We shall be with you, listening. 15 “Therefore approach Firaun then proclaim, ‘We both are Noble Messengers of the Lord Of The Creation.’ 16 [Commanded to say], "Send with us the Children of Israel."'" 17 (The Pharaoh) said: "Did we not bring you up as a child? And you lived a number of years of your life with us. 18 And thou didst the deed thou didst, being one of the ungrateful!' 19 Moses replied: "I committed that act erringly. 20 I fled from you because I feared you. But my Lord has given me judgment and made me one of the Messengers. 21 That is a blessing thou reproachest me with, having enslaved the Children of Israel.' 22 Said Pharaoh, "And what is the Lord of the worlds?" 23 [Moses] answered: "[He is] the Sustainer of the heavens and the earth and all that is between them: if you would but [allow yourselves to] be convinced!" 24 Said Firaun to those around him, “Are you not listening with attention?” 25 Said Moosa, “Your Lord and the Lord of your forefathers preceding you.” 26 [Pharaoh] said, "Indeed, your 'messenger' who has been sent to you is mad." 27 He said: Lord of the East and the West and all that is between them, if ye did but understand. 28 Said Firaun, “If you ascribe any one else as a God other than me, I will surely imprison you.” 29 He said: Even though I show thee something plain? 30 Pharaoh said, "Show it then, if you are telling the truth!" 31 Then he cast down his staff, and lo! it was a serpent manifest. 32 And he drew forth his hand, and lo! it was white unto the beholders. 33
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.