Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And when thy Lord called Moses, saying: Go unto the wrongdoing folk, 10 the people of Pharaoh, will they not fear God? 11 He said, “My Lord, I fear that they will deny me.” 12 and then my breast will be straitened and my tongue will not be free: send, then, [this Thy command] to Aaron. 13 “And they have an accusation against me, so I fear that they may kill me.” 14 [Allah] said, "No. Go both of you with Our signs; indeed, We are with you, listening. 15 Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds, 16 ‘That you let the Descendants of Israel go with us.’” 17 (Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life? 18 and you did the deed which you did. You are certainly ungrateful." 19 Said he, 'Indeed I did it then, being one of those that stray; 20 Then I fled from you when I feared you, and my Lord bestowed on me wisdom and made me one of the sent ones. 21 And is this a favor of which you remind me - that you have enslaved the Children of Israel?" 22 Pharaoh said: "And who is this Lord of the Universe?" 23 'He' (Moses) replied: 'is the Lord of the heavens and the earth and all that is between them, if you believe' 24 (The Pharaoh) said to those around him: "Do you hear?" 25 He said: Your Lord and the Lord of your fathers. 26 Said Firaun, “This (Noble) Messenger of yours, who has been sent towards you, has no intelligence!” 27 He said, “The Lord of the East and the West and all that is between them; if you have sense.” 28 Said he: If you will take a god besides me, I will most certainly make you one of the imprisoned. 29 Moses said: "Even if I were to bring a Clear Sign to you?" 30 He (Pharaoh) replied: 'Show us your sign, if you are of the truthful' 31 (No sooner had he said this than) Moses threw down his rod and behold, it was a veritable serpent, 32 And he drew out his hand, and it appeared [shining] white to the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.