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And when thy Lord called Moses, saying: Go unto the wrongdoing folk, 10 "The people of the Pharaoh: will they not fear Allah?" 11 He said: "My Lord! I fear that they will brand me a liar. 12 "And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me). 13 They have charged me [with a crime] for which I am afraid they will kill me." 14 Said He: "Not so, indeed! Go forth, then, both of you, with Our messages: verily, We shall be with you, listening [to your call]! 15 So go you to Pharaoh, and say, "Verily, I am the Messenger of the Lord of all Being; 16 Then send with us the children of Israel. 17 He (Pharaoh) said (to Moses): 'Did We not bring you up when you were a child? And have you not spent years of your life amongst us? 18 You spent many years of your life among us and then you committed that deed of yours. You are very ungrateful indeed." 19 Moses replied: "I committed that act erringly. 20 I fled from you because I feared you. But my Lord has given me judgment and made me one of the Messengers. 21 And this is the favor with which you oblige me: You have made the Israelites your slaves. 22 Fir'awn said: and what is the Lord of the worlds? 23 Musa (Moses) said: "Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty." 24 Said [Pharaoh] unto those around him: "Did you hear [what he said]?" 25 He said, 'Your Lord and the Lord of your fathers, the ancients' 26 The Pharaoh said, "The Messenger who has been sent to you is certainly insane". 27 Musa (Moses) said: "Lord of the east and the west, and all that is between them, if you did but understand!" 28 [Pharaoh] said, "If you take a god other than me, I will surely place you among those imprisoned." 29 'What, even if I brought you something clear' said he (Moses). 30 Pharaoh said, "Show it then, if you are telling the truth!" 31 He cast down his staff and thereupon it was a clear serpent. 32 And he drew out his hand, and it appeared [shining] white to the beholders. 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.