Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And when thy Lord called Moses, saying: Go unto the wrongdoing folk, 10 The people of Fir'aun (Pharaoh). Will they not fear Allah and become righteous?" 11 He said: My Lord! Lo! I fear that they will deny me, 12 and then my breast will be straitened and my tongue will not be free: send, then, [this Thy command] to Aaron. 13 And they have a crime against me, therefore I fear that they may slay me. 14 Said He, 'No indeed; but go, both of you, with Our signs, and We assuredly shall be with you, listening. 15 And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds, 16 Then send with us the children of Israel. 17 (Pharaoh) said (unto Moses): Did we not rear thee among us as a child? And thou didst dwell many years of thy life among us, 18 And yet thou didst commit that [heinous] deed of thine, and [hast thus shown that] thou art one of the ingrate!" 19 Replied [Moses]: "I committed it while I was still going astray; 20 So I ran away from you out of fear. But my Lord has given me wisdom, and made me an apostle. 21 And this is the past favour wherewith thou reproachest me: that thou hast enslaved the Children of Israel. 22 Fir'awn said: and what is the Lord of the worlds? 23 Moses replied, "The Lord of the heavens and the earth and all that is between them, if you want to be certain". 24 (Firon) said to those around him: Do you not hear? 25 He said, 'Your Lord and the Lord of your fathers, the ancients.' 26 Pharaoh said to the audience: "This Messenger of yours who has been sent to you is simply mad." 27 Musa (Moses) said: "Lord of the east and the west, and all that is between them, if you did but understand!" 28 Said Firaun, “If you ascribe any one else as a God other than me, I will surely imprison you.” 29 (Moses) said: "Even if I showed you something clear (and) convincing?" 30 Pharaoh said, "Show it then, if you are telling the truth!" 31 So (Moses) cast his staff, and lo, it turned into a living serpent. 32 And he drew out his hand, and behold, it was white to all beholders! 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.