Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
Relate the news of Abraham to them. 69 When he said to his father and his people, "What do you worship?" 70 They replied, "We worship idols and shall continue to worship them". 71 Said he: "Do [you really think that] they hear you when you invoke them, 72 Or, benefit they you or hurt they you? 73 They said: Nay, we found our fathers doing so. 74 He said: 'Have you considered what you worship, 75 you and your forefathers -- 76 "Now [as for me, I know that,] verily, these [false deities] are my enemies, [and that none is my helper] save the Sustainer of all the worlds, 77 Who created me, then He has shown me the way: 78 and He gives me to eat and drink, 79 and when I fall ill, is the One who restores me to health, 80 "And Who will cause me to die, and then will bring me to life (again); 81 “And the One Who, upon Whom I pin my hopes, will forgive me my mistakes on the Day of Judgement.” 82 My Lord! Vouchsafe me wisdom and unite me to the righteous. 83 And give unto me a good report in later generations. 84 And place me among the inheritors of the Garden of Pleasure. 85 And forgive my father. Indeed, he has been of those astray. 86 and disgrace me not on the Day when people will be raised to life, 87 on the Day of Judgment when neither wealth nor children will be of any benefit 88 Except him who comes to Allah with a heart free (from evil). 89 For, [on that Day,] paradise will be brought within sight of the God-conscious, 90 and Hell shall be revealed to the misguided, 91 "And it shall be said to them: 'Where are the (gods) ye worshipped- 92 beside Allah? Can they be of any help to you, or even be of any help to themselves?" 93 So they will be overturned into Hellfire, they and the deviators 94 And the hosts of Iblis, together. 95 And they will say, and they will be quarrelling in it: 96 "By Allah, we were indeed in manifest error 97 When we made you equal to the Lord of the worlds; 98 It was the evildoers who led us astray, 99 "'Now, then, we have none to intercede (for us), 100 no loyal friend. 101 “So if only were we to go back, in order to become Muslims!” 102 In all this, behold, there is a message [unto men,] even though most of them will not believe [in it]. 103 And verily thy Lord is He, the Exalted in Might, Most Merciful. 104
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.