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And recite to them the tiding of Abraham 69 when he asked his father and his people, "What is that which you worship?" 70 They said: We worship idols, and are ever devoted unto them. 71 He said, "Do they hear you when you supplicate? 72 Or do they benefit you, or do you harm?" 73 They said, “In fact we found our forefathers doing likewise.” 74 He said: "Do ye then see whom ye have been worshipping,- 75 you and your forefathers -- 76 Indeed, they are enemies to me, except the Lord of the worlds, 77 who has created me and is the One who guides me, 78 He Who feedeth me and giveth me to drink. 79 "And when I am ill, it is He Who cures me; 80 And Who causeth me to die, then giveth me life (again), 81 And who I aspire that He will forgive me my sin on the Day of Recompense." 82 “My Lord, bestow me the command and join me with those who deserve your proximity.” 83 and grant me an honourable reputation among posterity, 84 Make me inherit the bountiful Paradise. 85 And forgive my father, for surely he is of those who have gone astray; 86 "And let me not be in disgrace on the Day when (men) will be raised up;- 87 The Day whereon neither wealth nor sons will avail, 88 Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]. 89 For, [on that Day,] paradise will be brought within sight of the God-conscious, 90 "And to those straying in Evil, the Fire will be placed in full view; 91 who will be asked, "What did you worship 92 beside Allah? Can they be of any help to you, or even be of any help to themselves?" 93 Then they shall be hurled therein, they and the seduced ones. 94 Together with the hordes of Iblis. 95 They shall say, as they dispute there one with another, 96 "By God, we were plainly in error 97 When we made you equal to the Lord of the worlds; 98 No one but the sinners led us astray. 99 Now we have no intercessors, 100 nor any loving friend. 101 Would that we might return again, and be among the believers' 102 Lo! herein is indeed a portent, yet most of them are not believers! 103 And indeed your Lord only He is the Almighty, the Most Merciful. 104
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.